created by Kristin Prevallet

"Mynd" by Brian Lucas

I teach my clients many different techniques for managing pain, so I was intrigued to read several articles published last week about how French and Belgian hospitals are offering hypnosis to surgery patients– and they successfully performed 8000 non-anesthetic surgeries! And an article published today in abc News cites that “those who underwent hypnosis with a local anesthetic experienced a faster recovery, a shorter hospital stay fewer painkillers.”

So last week I decided to put my practice where my mouth is (literally) and used hypnosis for a dental procedure (preparing a crown impression) that normally would have required Novocaine.

I learned so much from this experience that I decided share the three tried-and-true self-hypnosis techniques that helped me during this procedure, and that can help you or someone you care about to manage pain.

(Disclaimer: I am not a doctor. The techniques below are not medical advice; they are an introduction to mental strategies that might offer you a new perspective on pain.) 


1) Neutralize the fear. When we react to pain it is often with a fight or flight response — and while this may be useful for outrunning hungry tigers, it is not at all useful for pain and inevitably makes it worse.

Wherever you are, stop what you are doing and breath. Notice where exactly the pain is located in your body. Notice its movement. Now focus on how you are really feeling about this pain. You may be completely freaked out about it but is there any part of you that is calm and unafraid? Allow this part of you to speak directly to your brain saying: “I’m going to be ok. My body is still functioning. My heart is still beating, my blood is circulating, my eyes are seeing, feet walking, etc.” (Fill in whatever body parts are working for you.) As you think these thoughts, do what you need to do to pay attention to the fact that you are breathing, and feel yourself calming down.

One of the most effective ways to neutralize fear is through a technique called EFT. Learn about how to do it by reading this:
http://www.eftuniverse.com/images/pdf_files/eftquickstart.pdf

2) Lose interest in the pain and focus on something else. What happens to a mother’s migraine as she sees her child falling? It disappears, in that moment. And I’m sure you can think of times in your life when you’ve been in pain and then forgot about it, only to have the pain minimize or disappear.

If you can’t bring yourself to sweep the floor, take the dog for a walk, call a friend, or organize your plastic containers, sit down and use your mind’s eye to think about doing something that you really love to do. This could be an activity that unfolds over time like a sports activity or your favorite walk; it could be making a mental home movie of you and someone you love doing something fun or silly; it could be reviewing an intense scene from a movie that really stuck with you. If you like music, get lost in it because it will give you something else to focus on. When I was in the dentist’s office I wandered in and out of many different mental movies while listening to Matt Jones’ new album– but any music you like will work.

3) Transform the pain into a metaphor or image. If your tooth is “throbbing like a jack-hammer,” begin by imagining the jack-hammer throbbing in as much detail as you can. Then imagine the image that will feel better now. Maybe you’ll turn the hammer in to a soft mist, or a waterfall; maybe you’ll imagine a cool cloth surrounding the area with comfort. Imagine whatever you see, hear, or feel as vividly as you can. And then imagine how great it will be when that pain is gone for good.

(This post is an introduction to techniques I have learned and implemented in both my life and in my work with clients. For more information on these techniques read Melissa Tiers’  book Integrative Hypnosis (available from Amazon) and Dr John Sarno’s book”The Divided Mind: The Epidemic of Mind-body Disorders” which you can order from your local bookstore.)

Related articles

Hypnosis Before Surgery? Studies Say Yes (abcnews.go.com)
Interesting article on The Gate Control Theory of Chronic Pain
Article about pain control with meditation published in the Wall Street Journal


What is Hypnotherapy?

Hypnotherapy is therapeutic hypnosis; Hypnosis has been used for a variety of purposes by shamans, visionaries, and mystics for many centuries; when applied therapeutically it allows you to gain perspective and insight into any underlying emotional reactions that are negatively affecting your life.

During a session of hypnotherapy, your body is relaxed and your mind is fully awake. Whatever it is you are experiencing, imagine what will happen when you approach it with a heightened state of consciousness that allows you to be exceptionally alert, focused and, at the same time, very relaxed. When you enter this state of mind (a very normal state of consciousness that you certainly have accessed at many points in your life), you are open to offering and receiving suggestions for changes that will give you the insight and reflection you need to change what needs to be changed in your life.

Under hypnosis you will never do anything that you don’t want to do. Instead you will be able to overcome mental blocks and emotional obstacles so that you can notice your reactions to emotional triggers, strengthen what you already do well, and maximize the choices available to you in your life.

A hypnotherapist is not an analyst. My job is to work with you to reveal your unconscious strategies, patterns, and maps of the world so that you can make the decision to think and act differently in any situation that is causing you physical pain or mental anguish. Think of it as slowly allowing water in a dam to find new rivulets; or an antenna finding a new signal. As you go about your day, you reinforce these new paths and frequencies, giving you the inner drive you need to reach your goal, or change what you want to change.

Possible Outcomes

It’s possible that with hypnotherapy you will notice that issues you have dealt with for many years – in some cases, the majority of your life – are finally resolved. And clients who have experienced this have reported fundamental effects on their life including:

  • Release from long-held emotional or mental blocks
  • Seeing a path to get out of difficulty
  • Greater relaxation and peace of mind
  • Tangible reduction of stress
  • Living to a more meaningful potential
  • Finding new meaning in relationships
  • Alleviation of physical symptoms
  • Higher self-esteem, confidence, self worth, and sense of purpose
  • Insight into addictions and power to deal with withdrawal symptoms
  • Noticeable results in personal growth and self-improvement

My Approach

I don’t think that all pain and suffering is in your mind because the the world is very stressful place for most people. But I do think that your mind is what we need to change in order to help you get through it. I operate under the premise that you are the healer of yourself, and answers to your troubles are found within you. My role is to employ safe, effective hypnotherapy techniques designed to bring these answers to the surface. I act as a facilitator so that you will leave my office with numerous mental strategies that you can use in your daily life.

I believe in a customized approach that treats each client individually and according to his or her specific needs. During your first 1.5 hour consultation I’ll perform a thorough analysis to uncover relevant information about your health and life history, and we will begin a method of change work that suits your particular case. I continuously evaluate as I go, making changes as needed to maximize the benefits of this hypnotherapy for you.

Dr. Norman Doidge’s book The Brain That Changes Itself is about the fairly recent (last 15 years or so) neurological fact (it’s no longer hypothetical) that your brain is able to rewire itself, even after traumatic injuries. So imagine what you can do to change what you want to change in your life when you put your mind to it…

 

                                                     ______________________________________
The greatest perception I know in the world comes from gratitude. Underneath desire, fear, and all the other things… always foremost when we are happiest and at our best is the sense of gratitude and reverence for things around us, for people. To say thank you all the time.

[Robert Kelly’s introductory remarks for his keynote reading at the Logic of the Word: Symposium in honor of Robert Kelly at Anthology Film Archives (NYC), May5, 2011]

______________________________________

There are many words of advice about how to manage this life on earth, among them that we need to “think positive” or view the glass as “half full” or “keep on the sunny side,” etc. But any guru willing to go beyond platitudes will clarify that having positive thoughts will do nothing unless those thoughts are intentionally directed to conjure a tangible change in how you perceive and live in the world. In other words, it’s not enough to “think” positive  because this is equivalent to saying “tomorrow I’m going to change the world!” but then tomorrow comes and you have absolutely no idea how to begin – and probably don’t really believe that such a radical change is possible. Like wearing your heart on your sleeve but refusing love whenever it comes near.

It’s difficult to imagine that thinking positive will have any effect on the larger political, personal, and environmental realties many of us encounter on a daily basis. But as master hypnotist Melissa Tiers once said to me, thinking positive isn’t about daisies and smiles. It’s about a woman suffering from years of depression finally unleashing unexpressed rage against her abusive father; or a man struggling to let go of a 20 year addiction by sitting with the idea that he forgives all the people he has ever blamed, including himself, for his self-medicated way of dealing with all the crap dished out at him for so many years. People cry and shake. They stomp and scream. They turn the inside outside, and confront. They take their heart back into their body and let it breath. And doing this, they are able to alter their perception and fight back (live) differently.

But you don’t have to conjure up your demons and change all your big issues in order to, as Robert Kelly says, be at your happiest and at your best. The wolf that bites is the one you feed and you’ll know when it’s time to stop catering to those angry dogs. In the meantime, if you’re tired of feeling angry or helpless try this: think about all that begrudges, offends, colonizes, and harms you. And then sit for a minute – one or two a day – with an image of five things you’re grateful for in spite of it all. Make a list. And see those things in Technicolor, as vividly as you can, in the front of your mind’s eye.  Then grab your “To Do” list and add several small things you can do this week (starting today) to tend to and to cultivate the things you are grateful for. When (as is inevitable) a thought such as “I never get recognized” or “everyone else has ____ and my life sucks” creeps into your mind, think about what you’re grateful for and pay attention to that instead.

I know many of you will say “blech!” The planet is an environmental catastrophe, unjust wars are being fought, people are being intentionally tortured and harmed, illogical self preservation reins, and working people are under assault – and you want me to be grateful?

But what’s the alternative? To go around pissed off and bitter? Gratitude is one of those core emotional forces with the potential to show real results when acted upon in your life. Political activism and community building are fueled by the passion people bring to their own lives, and it’s important that idealism (what we want from the world) and practice (how we live in the world) be aligned. Of course, cultivating gratitude doesn’t mean that bad people or bad situations are going to disappear – but it might mean that dealing with them doesn’t have to destroy you.

Robert Kelly has a poem called the “Ballad of the External Heart”—it can be interpreted in many ways, yet I think it speaks to the kind of emotional shift that can happen when a person gathers from within parts of his life that had been scattered. Many thanks to Robert Kelly for his ever-present work, and for giving me permission to cite this poem here in full:

I am the giant who keeps his heart
everywhere but in his chest.
Everything kills me. Everyone
who finds it overpowers me.

I have lodged this delicate and persistent
organ in the darkest places,
among the dancers, in the delve
of a tree, in a duck passing effortless

it seems along a stream whose quiet
water shows me as I am:
a man who has locked his heart in things.
And now they’re bringing it back to me,

saying: we have found your living organ
here and there in impertinent places,
out of bounds, at risk, at sea
we heard it when the wind died down.

They bring it back to me and stick it in.
What is this thing inside me all of a sudden
throbbing and sobbing? It feels like death
but is the life of me at last.

From: The Time of Voice: Poems 1994-1996 (Black Sparrow Press, 1998).

I’ve been to hundreds of poetry readings over the past 15 years. Some have been amazing, some boring, others rabble-rousing. So, I was interested to hear from fellow poet Cathy Wagner that there was an actual clinical study conducted in Germany in 2002 that tested the effects of “guided rhythmic speech” on heart rate variation. And the results of the study indicate that reciting and hearing poetry read out-loud modulates the blood flowing in and out of your heart.

According to Heartmath (a team of cardiologists and doctors who research emotional physiology and stress-management) the heart is more than just an essential organ. It’s an “information processing system that communicates and sends commands to the brain and the rest of the body.” In other words, the heart  activates neurological activity, releases hormones, and produces “an electromagnetic field that permeates every cell in our body and extends beyond the skin out into the atmosphere up to 3 or 4 feet.” Woah.

Henrik Bettermann, the lead researcher of this study, writes that heartbeat & respiration are “vital and integrative to rhythms of life”; they are “border posts” between consciously controllable and non-controllable physiological rhythms.

Bettermann’s study suggests that rhythmic patterns in speech affect physiological time signatures in your body –which I surmise means that a poetry reading can activate much more than thoughts and emotions.

Granted, Bettermann’s study was on traditional verse written in hexameter, and the participants in the study were reading this verse out loud. But I’d be willing to guess that it’s not the meter that matters, but rather the tone and groove of the language. In other words, it’s the “guided speech” that’s important — so wouldn’t rhythmic prose have a similar effect?

Regardless, next time you’re at a poetry or prose reading, try this: relax by noticing your breath. As you listen to the writer, don’t feel any pressure to grasp for meaning. Instead, listen to the rhythm of the writer’s language and pay attention to how the writer is guiding you into the tones and grooves of the poem/prose piece. (The meaning will find its way to you, don’t worry.) And as you listen to that language, imagine that you are breathing into your heart. As you do this, imagine the language circulating in your blood, and permeating every cell in your body.

This might be one way to release the “psycho physiological” effects that put the mind/body integration into activation mode.

Or try this: the next time you’re bored listening to someone read or speak, close your eyes and imagine the cardiovascular regulation that your heart rate modulates simultaneously with your breathing. You might get more out of it than you think!

*The study, called “Effects of speech therapy with poetry on heart rate rhythmicity and cardiorespiratory coordination” is technical. I’d be interested in hearing whether or not my more general application of this study correlates to the statistical results of the study itself.

Fred’s Diary

Change doesn’t always happen quickly. It often starts as a thought way in the back of your mind. So far back, there are no words to express it. Perhaps because there is a fear that expressing it will make it disappear. But oddly enough, sometimes people and objects materialize that speak for that submerged thought. That bring it into the world, without you knowing about it.

Three years ago – when the submerged thought that I wanted to work more directly with people in a therapeutic context was shifting around a bit (like an octopus at the bottom of the ocean) – I found a brown leather Eddie Bauer diary stuck between random books at a thrift store. I picked it up and quickly flipped through it. It looked blank, so I excitedly paid $5 for it.

I love fancy notebooks and have quite a collection of them. I put the diary on a shelf, forgetting about it.

Fast forward two years. The submerged thought about becoming a therapist was now out, and actionable. I had enrolled in the certification classes for hypnotherapy and mental health coaching, and needed a notebook that I would use especially for this course. A notebook to represent this transformation in my life.

So I went to my stack of fancy notebooks and grabbed the diary I had found in the thrift store. When I got to class, I opened the diary to the first page, ready to take notes in my fancy leather notebook and be a diligent student.

It wasn’t blank after all. The first 10 pages were quite occupied. They were occupied with notes and a few diary entries that a man named Fred had taken at what must have been an AA meeting. Fred must have bought this fancy diary to represent the major change he was making in his own life.

After a few moments of bewilderment about what I should do (try somehow to track Fred down? Tear out the marked pages?) I decided to go ahead and use the remaining pages for my own notes and diary entries. Fred and I were on parallel tracks: his anxieties, fears, and doubts mirrored my own – although from a different place, time, and set of emotional circumstances.

And Fred’s intense struggles with addiction gave me courage. If he could get through that, certainly I could get through this.

The last page of Fred’s diary reads, “To have something you’ve never had u have to do something you’ve never done.”

And to do something you’ve never done starts with a thought, at first submerged, and slowly realized.

 

Negative Capability (Skill in the midst of chaos)

I spent New Year’s Eve at the NYC Insight Meditation Center listening to a Dharma talk about the “path to happiness” which is, according to Peter Doobinan, achieved by “skillfully” thinking about our actions — both those that were well executed and those that were not. This “skillful” approach is quite simple to imagine:

It is inevitable, because we are human, that we will continue to behave in ways that hurt ourselves or other people (for example, reacting to someone by unnecessarily yelling at them, or [often worse] behaving passive aggressively). But instead of dwelling on our behavior and starting down the “I suck the world sucks what’s wrong with me” path (which often results in even more lashing out), the “skillful” approach is to stop, take a breath, and think: “well, that didn’t go so well. So I’ll try to do better next time.”

And the same “skillful” thoughts need to be put to actions that were well executed. Instead of doing something cool and just letting the moment slide away, think the words “it felt really good when I _____.” Or, “that’s me in the spotlight” (riffing off R.E.M.). Noticing when you are who you want to be will ensure that you continue to be that person. And what better New Year’s resolution could there be than that?

I’m not sure that “skillful thinking” is the path to happiness because I don’t believe that happiness exists as a permanent state of mind. The circumstances of life are too damn fluctuating for happiness to exist as some permanent entity — and the word “path” suggests that there is an end to the rainbow.

However, there is something that these skillful thoughts can bring, and that’s the ability to be non-reactive when in the midst of uncertainty and doubt. Keats, reflecting on a conversation with a man who annoyed him, called this “negative capability”: “that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.”

To be negatively capable isn’t necessarily to be happy. When you don’t have health insurance, are in the midst of a divorce or any other confrontational situation with another person, aren’t secure in your home, and choose to confront the barrage of environmental, health, and political screw-ups rampant in the world as we know it — there’s no “happiness.” But there is the ability to be who you want to be in spite of all this.

So take some time now to think about all the times in 2010 when you were who you wanted to be in spite of whatever chaos was happening in your life. And then say the words, “that’s me.” And smile.

And take that smile into any uncertainty you will inevitably confront during 2011.

One of the interesting things about hypnosis that might appeal to those who are seeking a more theoretical analysis of how/why it works is to consider the difference between confessional and procedural poetry. If a confessional poem is “an expression of intimate, and sometimes unflattering, information about details of the poet’s personal life, such as in poems about mental illness, sexuality, and despondence” (nice nutshell description via Wikipedia), then a procedural poem is the opposite: a poem that arises not from the poet’s personal experience, but from a method designed to generate the language of the poem (like throwing dice.)

I was struck reading Lytle Shaw’s interview with Harry Matthews (one of the motivating forces behind the procedural movement called Oulipo) that he framed his work psychologically. In response to Shaw’s question, “do you still find some kind of political liberation in the idea of readerly participation” Matthews replied:

“I’d like to say at the beginning that the approach that I found in Raymond Roussel — getting to material though arbitrary, game-like procedures — was primarily a way that allowed me to get myself out of the place where I was stuck — feeling and thinking certain ways about the world, confronted with the huge difficulty of working directly from that into the production of the text. The playful procedures gave me something completely different to do and moved me onto another terrain from which I could come back to the material, whatever that might be. I also found very early on that using such procedures allowed me to be much less censorious of myself, of my own experience, because the work of the super-ego, the work of the critical consciousness, shifted from worrying…. to solving the problems of the procedures.”

What Matthews is describing here –finding that his world-view changed when he shifted his focus from writing “about” his thoughts/feelings about the world to solving “playful procedures” — is exactly what can happen in hypnosis. Like the language-game procedures that entices Matthews and other writers/artists, hypnosis is a playful way to distract the mind from it’s habituated patterns of inner-reflection, which often have the tendency to run amook in confusion and doubt.

So it is in shifting your mind from repeating the stories that got you stuck in the first place, to exploration and play that can access the  forms, forces, and dynamics of your experience at this moment. And just noticing this will change your mind.

In October 2010 I was invited to the Charles Olson centennial celebration in Gloucester, MA and participated on a panel called “Olson’s Project.” My comments relate to my work as a hypnotherapist in that they attempt to articulate the “big picture” – the driving impulse I am following as I pursue this line of work.

I’m aware of the tendency to read in Charles Olson whatever one desires to read in Olson.

Whether it be to find metaphors embedded in his work that seem to convey the whole of his world view:

Mappamunde -
Human universe -
Reality as process: space myth fact object

Like the coastline of Gloucester’s harbor (which Olson saw from his window), with its deposits of moraines and drumlins formed by glaciers that scoured the region during the last Ice Age, the mappamunde of passing time and its geological impressions is remarkably like the mappamunde of perceptions that shape our experience of the world.

“You take it from there” – as Olson said.

But it’s hard to arrive “there” when given only seven minutes to speak on “Olson’s Project.” How to avoid what Olson hates most about panels– that is:

…selecting from the full content some face or it, or plane, some part…For any of us, at any instant, are juxtaposed to any experience, even an overwhelming single one, on several more planes than the arbitrary and discursive which we inherit can declare. (HU,55)

That said, I offer you a juxtaposition to another apt metaphor in which to think about Olson’s project, which is one we might all claim as well:

In the early 90s you might recall the race to crack the genetic code,  and that two groups of scientists – one from a UK corporation called Celera Genomics and the other from the US based National Human Genome Research Institute — revealed a map showing the “structure of DNA: life.” But you also might recall that what they mapped was only (still an incredible achievement)–  but only the 10% of DNA, the code relevant to the building of proteins. The rest they dismissed as “junk” because it was not relevant to this scientific breakthrough. It was – as they said — just random stuff left over from the progress of evolution.

As Olson said: “The egoism of creation is: order.”

But a group of Russian scientists weren’t content with this dismissal of 95% of the genetic code and so assembled a team of bio physicists, molecular biologists, embryologists and linguistic experts.  Here is a quote that summarizes their findings:

“Their research revealed that the supposed junk DNA that has been completely neglected and forgotten by western mainstream science, was no redundant leftover of evolution at all. Linguistic studies revealed that the sequencing of the codons of the non-coding DNA follow the rules of some basic syntax. There is a definite structure and logic in the sequence of these triplets, like some biological language. Research further revealed that the codons actually form words and sentences just like our ordinary human language follows grammar rules.

Scientists have conducted much research on the origins of human languages and the origins of the grammatical rules that are so essential to all human languages; however they have always failed to find the source. But now for the first time in history the origins of language may be surprisingly attributed to DNA. The language of the genes is much, much older than any human language that was ever uttered on this globe. It is even conceivable that the DNA grammar itself served as the blueprint for the development of human speech.”

Let me now jump to yet another juxtaposition, so eloquently written by Don Byrd:

“The connection between the Way and the method are everywhere present…. The inner structure of language recapitulates the inner structure of the world. The poem is a product of vector forces being brought into phase with one another.”

And phase in Hugh Kenner: “the language of science which is the language of poetry”

As we continue the conversation with Olson:

“All that matters moves! And one is out into a space of facts and forms as fresh as our own sense of our own existence…
The mortal makes the measure work.

Robert von Hallberg’s essay on the connection between Olson and Whitehead shows how both thinkers were pressed with the urgency to remap the entire human framework of how we “think” about truth. They wanted to challenge the Cartesian notion that truth is either “out there” in eternity (Plato) or “in here” through self-examination (Socrates).

von Hallberg writes that “Olson envisions a human universe in which man exists feelingly in the same space and time with the objects of his perception.”

Olson:

In what sense is
what happens before the eye
so very different from
what actually goes on within…

I put this juxtaposition of ideas from disparate sources out there because the integration of consciousness with the material world is central to both Olson, and to my own way of thinking about the permeability of language, thought, action, and genetics.

We don’t need psychoimmunobiology to read Olson (he’s swimming in his own metaphors) but I do think that there is something instructive in Olson’s project –it’s not purely intellectual. It is instructive in how to survive in our own being to the extent that we become an agent of interchanging – and ever-changing forces.

Call it what is “out there” when it is realized that it is “in here.” Or, as Don Byrd writes, call it “God and the World…where God is not a final cause or creator but a principle of continuation which is no sooner manifest than it becomes a new beginning.”

Abruptly stopping the dosage of anti-depressant medications (SSRIs as they’re called by the pharmaceutical industry) is not recommended – and with good reason. When you start taking these drugs (Celexa, Prozac,  Paxil, Zoloft, etc) they start to work by controlling the flow of the neurotransmitter serotonin – an amazing chemical which regulates our moods, anxieties, appetites, sleep, and even our intestinal movements (ever notice how much better you feel after what my grandmother called “the morning constitutional?”)

In any case, the drugs basically work like traffic cops, redirecting the flow of chemicals in your bloodstream so that they produce certain desired effects. That’s why they’re called “designer” drugs. There are millions of people around the world who are taking these drugs – and certainly, they work (especially for those who are severely depressed). But many people are prescribed these drugs because they’re having a hard time coping with tough times in their life – and as soon as they start feeling better, they decide it’s time to stop taking the pills. When they do this, they probably experience startling electrophysiological changes in the brain that feel like “zaps” and electrophysiological changes in the body that feel like the flu.

Of course, it’s always good to listen to doctors when it comes to pulling the plug on the flow of neurotransmitters in your brain. As all the literature says, it’s best to gradually reduce the dosage over a period of several weeks; it’s best to be in talk therapy with someone who understands how these medicines work. But ultimately, it’s also best to be research exactly what these drugs are doing to your brain because they can deceive you into believing you’re fine without them – and you are – except that you need to suffer for awhile to figure this out.

I’m probably one among millions of people who did not do any of the above recommendations. A long-time sufferer what I know to be hormonal migraines, I was prescribed Celexa not by a psychiatrist but by my primary care physician. And I was impressed. After a week or so I noticed that a long-time anxiety disorder had significantly decreased and everyone in my family noticed the difference. And it did indeed help with the headaches as well. I continued on my merry way for a little over a year, calling my doctor every three months for a refill.

One day, I was in a rush to get to my job on time and I forgot to take the Celexa. To make matters worse, I had run out of refills and was so busy that week that it took me a few days to call my doctor to have her call in the prescription. And this was not a good thing. I started feeling dizzy and slightly disoriented, as if my vision had been altered. It was as if my sense of space was out of alignment;  I kept tripping over things. When I tried to sleep the anxiety was intense – much worse, even, than the “old” anxiety I had been used to. I was woken up at night by an intense coldness – some people call it “brain zaps” or “electricity” – surging through my head. My dreams were intense – vivid colors, red and black, nightmares. I was so freaked out that I was snapping and snarling at my daughter – and then feeling really crummy about it.

I soon realized that I had effectively put the dreaded “cold turkey” into motion. And for a variety of reasons (in spite of my partner’s pleading) I couldn’t force myself to get the Celexa refilled. A process had been set in motion – perhaps it was my subconscious that started it – and I was determined to get off the drug.

Luckily I was in the midst of my hypnosis training when this happened, and so I decided to use the techniques on myself as a test-case. Could hypnotherapy work to counter the unbelievably scary and disorienting withdrawal effects of Celexa? After all, what was happening was primarily physiological – chemicals were unleashed in my blood that were causing these symptoms. But is it possible that my thinking process – the waves of fear augmented by powerlessness — was making they symptoms worse than they needed to be?

The answer is yes. Once I was able to put my thoughts and fears into perspective, the symptoms became manageable. I won’t say that they went away — because they didn’t. I could still feel them happening, and it took two weeks before they ceased entirely. But I was not bothered by them. I noticed them: there I am feeling dizzy. There I am feeling wobbly. There’s that weird “zap” thing. But instead of feeling fear or panic about what was happing, I could stop, close my eyes, visualize, breathe, and watch as the symptoms became much less severe. As if I was watching them on a screen.

Celexa and other “Selective serotonin reuptake inhibitors” essentially fire neural signals in your brain which supposedly allow  serotonin to flow more plentifully. When, you decide to stop taking the pills, it’s literally as if you suddenly charged over to the windowsill, grabbed a firmly rooted plant (a fern perhaps, or a tomato plant) and yanked it out of the dirt where it had been growing. Where it  had embedded itself into the soil. Imagine now violently shaking the roots to clean the dirt from them. And now imagine that they are alive (in the sense of conscious, and moving). They would be squirming like worms! Cowering from the sudden rush of cold air. Terrified to be exposed, because the soil was keeping them warm.

Now slow down this picture and imagine how you’re gently removing the plant from its pot. Picture the roots starting to squirm, and as you reassure them that everything is going to be ok, begin to feel a wave of relaxation. Because you know there is another pot – a bigger one – right there. Filled with lots of warm, nurturing dirt. Dirt that is filled with vitamins and other nutrients. Picture yourself clearing a large hole in the center of the new dirt.  And take a breath as you place – gently – that uprooted plant into the center of it. And picture yourself very gently pressing the new dirt all around the roots. Assuring them that everything will be ok. That this is their new pot. And as you feel more an more relaxed knowing how soon every root will grip onto this new, nurturing soil and begin the process of growing. Little by little. Until the roots are once again warm, once again reaching out and growing – in this new, much stronger, much healthier pot.

And just like the roots of this plant your brain — even as this medicine is retracting from it — is growing new neural pathways on its own. And you can help them grow by imagining that they are expanding and that the root system they are creating is going to be so much stronger, so much better, than the one triggered by the medicine. And that surging through your veins – those awful zaps and zings — that’s the feeling of re-growth. New blood pushing aside the old. What you are experiencing is the pain of planting new roots; the electric charge that makes life possible.

I visualized this metaphor every day, and it really worked for me. But if you don’t have any plants and don’t like the image of roots, think of something else. You can think of an image from your own life. Ask and perhaps your subconscious will give you the image. How about a carburetor –how it works to deliver the correct amount of fuel slowly flowing the perfect mix of chemicals through the engine of the car to make it run so much more smoothly.

Aside from the satisfaction of dealing on my own with the withdrawal symptoms, once the Celexa had clearly left my body (Invasion of the Body Snatchers is another apt metaphor) the anxiety I had experienced for years had also disappeared. And although it certainly rears it’s head and thrashes it’s tail around my chest every once in awhile, it’s no where near as constant as it used to be. And when it comes, I can see it for what it is. Because I just don’t need it anymore. In this new, much stronger pot.

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